.
Conducting the last light of 2014
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Now playing: Keiji Haino/Jim O’Rourke/Oren Ambarchi – ‘A New Radiance Springing Forth From Inside The Light’ from Now While It’s Still Warm Let Us Pour In All The Mystery.
Murdo Eason - From Hill to Sea
walking / writing / between world and word
Like animated clods of black earth suspended in the branches. A murder of crows.
We can feel their collective beady gaze following us as we walk down the single-track road that leads into the hamlet of Pattiesmuir. A fluttering of wings and more descend. It is hard not to think of the gathering flocks in Hitchcock’s The Birds.
For no apparent reason, they suddenly take flight. A spiralling vortex of wing, beak and claw, ascending, then wind-blown towards the white crosses in Douglas Bank Cemetery. Only four return to the upper branches, no longer interested in us. One looks west whilst three gaze towards the east indicating our direction of travel.
Three craws …
The old car at the entrance to Pattiesmuir evokes a sense of time travel as
we walk through an agricultural hamlet whose physical fabric has changed very little over the past 150 years. A collection of low-level whitewashed cottages line a single street that provides both entrance and exit with no through road.
Pattiesmuir has been recorded on maps as Patiemuir, Peattie Muir, Pettymuir and a number of other variants. An early map from 1654 records it as Pettimuir, although the origin of the name remains obscure. Local folklore suggests that the area was once a focus of Romany activity and even that The King of the Gypsies once had a ‘palace’ nearby. The 1896 Ordnance Survey map does refer to an area of trees to the west of the settlement as “Egyptian Clump”, and a neighbouring field is also noted as “Egypt Field”.
In the early 18th Century a small community of hand-loom weavers formed in Pattiesmuir to help supply the Dunfermline linen industry. By 1841,there was a population of 130 which supported a school – attended by 34 pupils – an Inn, a blacksmith and three public wells. By 1857 the population was 190. However, the introduction of the power-loom meant a slow decline in the fortunes of hand-loom weavers and by 1870 almost all weaving activity had ceased.
There are no schools or Inns in Pattiesmuir these days but a building called The College remains. It’s origins lie in a fraternity of radical weavers who set up the ‘college’ so that weavers and agricultural workers could meet for self-improvement classes in politics, philosophy, economics and theology. They subscribed to the Edinburgh Political and Literary Journal and pooled funds to buy the works of Burns and the new Waverley novels of Walter Scott. One notable member and self-proclaimed ‘professor’ of the College was Andrew Carnegie, grandfather to a Dunfermline born grandson of the same name. Young ‘Andra’ would travel to America in 1848 and eventually consolidate the US steel industry to become the ‘richest man in the world’.
You cannot drive through Pattiesmuir, but if you walk you can take a left where the road stops and walk into a curious area of landscape. Neither edgeland nor particularly rural it is bounded by Dunfermline, only a few miles away, to the north and Rosyth to the East. A rarely walked mix of hedgerows, old woodland, farm tracks and tenanted agricultural land. On Google maps it is an area that is deemed ‘featureless’. However, we already know that it hosts a coffin road and the wild wood. Today’s walk will reveal a few more surprises …
We stand and watch the weather arrive. A huge palm of grey sky that threatens to smother us with rain but growls quickly past. Underfoot, attention is diverted to the heroic efforts of a slug traversing the rough stone path. The intensity of existence revealed in this waltzing fuselage of seal-smooth skin and striated hand-painted detail. Eventually it reaches more hospitable looking terrain and we can walk on.
We are intrigued by the sign on a set of ruined agricultural buildings. Clearly, it has been a long time since they were operational. Part of the roof is missing and internal vegetation is now stretching for the sun.
Minimal Disease Pigs – it could either be the name of an undiscovered hardcore punk band or a fragment from a Mark E. Smith lyric:
Beware of Guard – uh
Minimal Disease Pigs
No Entry
No Entry – uh
Of course, after the walk we had to find out what minimal disease pigs were:
Many infectious diseases are transferred from the sow to her offspring after birth and breaking this cycle of transference is the basis of the minimal disease concept. If piglets are reared in total isolation from their mother and all other pigs that are not minimal disease pigs (that is they never come in contact with or even breathe the same air as other pigs), they will not become infected with certain disease-causing organisms (pathogens) that are normally present in pigs. Thus the cycle of transfer of many organisms from one generation (the sow) to the next (her offspring) is broken.
There is an almost chilling bio-technocratic language behind this concept. A section on ‘Breaking the Cycle‘ becomes even more so with descriptions of ‘snatch farrowing’, ‘hysterectomy procurement techniques’, ‘euthanased sows’ and ‘total isolation rearing’. It would appear that the minimal disease nomenclature died out, in the UK, in the 1970s to be replaced by ‘High Health Status‘.
It is unclear what happened to the fortunes of this particular pig farm that is now being slowly reclaimed back into the landscape. An agricultural ruin that has given us a partial glimpse into the bio-technic world of the animal husbandry practices that deliver up packets of bacon and pork on to the supermarket shelves. Another connection that illustrates that the urban and rural, local and global can never be viewed in isolation when we consider such basic questions as to how and where do we get our food.
As we head northwards towards the distant spires of Dunfermline, we encounter another relic of the agricultural past.
Crowned by thorns
an elegy
from the future?
An old petrol pump, presumably used at one time for filling up farm vehicles. Crowned by thorns, nature’s brittle fingers have enveloped the head and spiraled down the structure. Any message that was once conveyed by the sign on the wall is completely effaced. At one level the image perhaps conveys a narrative of decline of the tenant farmer or small farmer in general. As food production becomes increasingly industrialised, the small farmer finds it uneconomic to compete. Like the pig-farm, the infrastructure is slowly being reclaimed by the natural world.
However, is there another narrative? The petrol pump as a potent symbol of the global petrochemical and energy industries that exploit non-renewable resources that will one day inevitably run out. What will the cost be to planet Earth and its lifeforms? Is a crown of thorns awaiting the petrochemical plants, power stations, cars, aeroplanes …?
All questions to ponder as we head over the fields, nodding to the strange, silent wind poetry of Spinner. Just another story layered upon this ‘featureless’ curious landscape.
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Now playing: Hacker Farm – UHF
References:
Department of Agriculture, Fisheries and Forestry, Queensland Government, Minimal Disease Pigs
Fife Council Enterprise Planning and Protective Services Pattiesmuir Conservation Area Appraisal and Conservation Area Management Plan, October 2011.
Raymond Lamont-Brown, Carnegie: The Richest Man in the World (Stroud: The History Press, 2006).
With the clocks about to go back this weekend, autumnal hues cloak the body and seep into the skin. The piercing light of summer is almost emptied out. Weak threads of sunlight dissolve amongst russet, ochre and blanket skies of grey.
Here then, some small cups of blue:
.
inked
……………upon the sky
blue
……………cupped
time
……………held
in a breath
≈≈≈
The potter makes the earthen pitcher out of earth selected and prepared specifically for it. The potter … shapes the clay. No – he shapes the emptiness.
Martin Heidegger
When posting the above image on twitter, I received, by return, a digital echo from Andrew Male, (@AndrewMaleMojo). A fragile image, of the same unknown plant, etched in glaze and fire; ‘cupped’ and bleeding into blue.

The bowl was made by the potter Beresford Pealing who ran a studio-pottery at Harnham Mill, West Harnham, Salisbury, Wiltshire from 1966-1972. Pealing created hand-thrown domestic stoneware оf а type pioneered by Bernard Leach working іn аn Arts & Crafts tradition.

The image of Pealing’s bowl resonated with the image of that flower cupping light, sky and time and somehow reminded me of Martin Heidegger’s late thought, particularly his Bremen Lecture of 1949, Insight into That Which Is:
When we fill the pitcher, the liquid flows into the empty pitcher … The thingness of the container in no way rests in the material that it is made of, but in the emptiness that [it?] contains.
I’m not sure if Heidegger ever acknowledged it, but it seems too much of a coincidence if this passage was not influenced by the arguably more poetic rendering in the Tao Te Ching:
Shape clay into a vessel;
It is the space within that makes it useful.
(Tao Te Ching: Chapter 11, translated by Stephen Mitchell, 1988)
or in an alternative translation:
Hollowed out,
clay makes a pot.
Where the pot’s not
is where it’s useful.
(Tao Te Ching: Chapter 11, translated by Ursula K. Le Guin, 1998)
A random moment this week threaded together that plant inked against the sky and Beresford Pealing’s bowl. Opening the front door, an empty form cupping the autumn light:
Overnight, a dweller on the threshold had constructed possibly the perfect form of useful emptiness. A filigree construction allowing the world to pass through and bring whatever bounty may stick on the way…
And of the unknown plant?
When the photograph was taken, I had no idea what it was, although A, who is the gardener, told me that it would soon ‘explode’. She didn’t know the name either.
Fraser MacDonald @JAFMacDonald kindly identified it as Agapanthus and sent a link to this stunning time-lapse film. Enjoy the white stars exploding in all their glory. All within fifteen seconds:
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But there is one final act of synchronicity. Re-watching the film clip today and revisiting Heidegger’s lecture, I come across his thinking on the emerging technologies of 1949 (for example film) and specifically, their ability to collapse time and space. An example that he gives is:
the sprouting and flourishing of plants which remained hidden throughout the seasons is now openly displayed on film within a minute…
We can only imagine what his response may have been to the webs spun by modern technologies. Lots of un-useful emptiness? Perhaps we can learn from the spider. Spin the web, shape the emptiness and see what sticks.
Many thanks go to Andrew Male and Fraser MacDonald for their invaluable contributions to this post.
Now playing: Brian Lavelle – Empty Transmissions.
References:
Martin Heidegger, Insight into That Which Is, Bremen Lecture, 1949 (Indiana: Indiana University Press, 2012)
Lao Tzu. The Tao Te Ching, various translations.
And we
………….who always think
……………………….of happiness rising
would feel the emotion
……………that almost startles us
………………………….when a happy thing falls.
Rainer Maria Rilke – Duino Elegies
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It often happens. A sensation at the edge of perception. A glint of light, a fluttering of movement. The feeling that some-thing has flitted across the threshold of the senses.
Something there – but not there.
And so it was, walking along the tree-lined footpath by St Mary’s Cathedral in Edinburgh. Looking up, amongst the trees it was difficult to see it clearly at first. Something metallic, floating, but also appearing to be entwined amongst the branches, merged with the sky. It was only when a light breeze, initiated a gentle rocking movement that the suspended human form fully emerged.
From another angle, the drifting figure resembled a pencil drawing sketched on to the sky. A shaded human form floating against the blue canvas, slowly dissolving back into leaf and branch.
The gentle motion, both hypnotic and dreamlike conjured up thoughts of Solveig Dommartin’s character, Marion, in Wim Wenders’ Wings of Desire. A lonely trapeze artist, inhabiting the space between ground and sky, who entices an angel down to Earth.
.

.
I have subsequently read other people describe the St Mary’s work as “sinister, creepy or disturbing” and it certainly startles you when you first look up and see it. An experience that I’m sure would be intensified if you encountered it in the dark under moonlight. However, for me, the figure conjured up a sensation of something otherworldly, yet strangely familiar. A fluid form of substance and air, swinging silently, and like ‘Marion’ suspended between the earth and sky.
From a distance I watched for a short time as many people passed along the footpath. The vast majority did not look up or see the figure suspended amongst the leaves. Silently watching, waiting to transform the everyday city into an encounter with the uncanny.
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Now playing: Nick Cave and the Bad Seeds – The Carny
I have found out that the sculpture is a work called Spirit by Aliisa Hyslop, a Finnish/Scottish artist. Spirit is presently part of an exhibition at the Arusha Art Gallery.
The quotation from Rilke’s Duino Elegies are the last lines of the translation by David Young (New York: W.W. Norton & Company, 1978). Wim Wenders cites Duino Elegies as the initial inspiration for Wings of Desire.
.
The future is already haunting us
.
(whilst looking for the Anne Frank Huis, Amsterdam)
≈
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Cubist dreams
of glass and sky
in-worlds
bleed
out-world
.
.
few bicycles
no canals
.
(lost somewhere between Amsterdam and Amstelveen looking for the CoBrA museum)
≈
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in Amstelveen, still looking for the CoBrA museum
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Now Playing: Getachew Mekuria & The Ex & Friends – Y’Anbessaw Tezeta
I must have taken this journey hundreds of times. The railway crossing over the Firth of Forth, rumbling through the three red diamonds of the Rail Bridge.
The train window frames a changing canvas of sea and sky as weather formations dance in constant flux. Bright, clear days offer sunlight stained, glassy blues which stretch to the horizon, punctuated by the islands of Inchcolm, Inchmickery and Inchkeith. The abandoned World War II fortifications of Inchgarvie, lie directly underneath the bridge. Hollowed out shells, windows like mouths of gaping teeth, now colonised by seabirds. The gulls ascend to hover on the updraughts, peering into the train window, before coasting off and plummeting seaward – racing gravity. On certain days, a tang of salt air permeates the hermetically sealed train carriage.
There is an excitement in looking out and observing the great diagonal smears of rain advancing up the estuary. Slabs of smudged grey – coming this way. Tumultuous skies billowing with angry clouds blown in by sea winds. The theatre of watching the weather arrive.
However, I have never experienced conditions such as observed this week. (Thursday 26th July c. 2.30 pm). A spectacular form of haar (coastal sea fog) appeared to manifest from nowhere on an otherwise relatively ‘sunny day’. Not so much the haar rolling in but an almost supernatural manifestation.
From the railway bridge over the Forth
a blue-tinged wash of elemental greys.
Sea and sky bleed
into a Rothko memory
.
Taken just a few moments later, you can see some of the river tugs off to the right. The oil terminal at Hound Point is just emerging from the glaur, as the blue starts to break through again.
…
I posted the above photographs on twitter and a couple of days later Bob Reid sent me this one. Same place, different time.
The Forth: always different, always the same.

Now playing: James Yorkston – When the Haar Rolls In.
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The poppies are in the field
But don’t ask me what that means
– Julian Cope
There is no
long march of progress
in this field.
No future
enlightenment
to strive for.
Only
this eternal play
of returning.
A cycle of flowering flame
smouldering
to ash
in the rooted earth
underneath my feet.
That we find a crystal or a poppy beautiful means that we are less alone, that we are more deeply inserted into existence than the course of a single life would lead us to believe.
John Berger – The White Bird
Homer mentions poppies in the Iliad, comparing the head of a dying warrior to that of a hanging poppy flower.
The god Morpheus made crowns out of the poppy flowers and gave them to those he wanted to put to sleep. Poppy flowers were used to decorate the temple.
The Greeks have a legend that explains how the poppy came to be called the Corn Poppy. The poppy was created by the god of sleep, Somnus. Ceres, the goddess of grain, was having difficulty falling asleep. She was exhausted from searching for her lost daughter; still she couldn’t fall asleep and had no energy to help the corn grow. Somnus cooked up a concoction and got her to take it and soon she was sleeping. Rested and relaxed Ceres could then turn her attention to the corn which began to grow. Ever since that time the people believed that poppies growing around cornfields ensure a bountiful harvest. And so was born the Corn Rose, or as we call it today the Corn Poppy.
Adapted from The Modern Herbal
But the Poppy is painted glass; it never glows so brightly as when the sun shines through it. Wherever it is seen-against the light or with the light – always, it is a flame, and warms the wind like a blown ruby.
John Ruskin – Proserpina

Angel of History: Poppy and Memory by Anselm Kiefer.
A warplane fabricated of lead
wings laden with books of beaten lead sheets
stuffed with dried poppies.
Now Playing: Siouxsie and the Banshees – Poppy Day & The Teardrop Explodes – Poppies in the Field.

Our modest contribution to the John Cage centennial celebrations. On 5th September 2012, we decided to undertake a performance of 4’33″on the train from Falkirk High to Glasgow Queen Street. Raising and lowering the seat tray served to mark the three movements. During our ‘silent’ performance this is what we heard:
Low bass throb
– of train thrum.
occasional>>>>>stabs
– of pitched track squeal.
a sigh
a cough
a sneeze.
earphones fizzzzz and
crisps crunch.
fingers tap on digital screens
as turning pages – fan
distant carriage whispers.
The shuddering recoil – from
– the slap of a passing train
all sound and silence cocooned
– underneath a bridge.
Out in the landscape
– an imagined Williams Mix:
Doppler-shifted siren,
birdsong and turbine whirr.
a ratttttttttttttling window
“tickets please”
tacet
the seat tray creaks.
Happy 100th birthday John Cage. In another place you are walking around Walden Pond with Henry Thoreau looking for mushrooms.
Now Playing: John Cage and David Tudor – Rainforest II / Mureau – A Simultaneous Performance (Part I)
trying
to catch
a thread
of time
when
theincomingtide
becomes
the o u t g o i n g t i d e
listening
ebb
listening for
flow
an inflexion
ebb
of breath
flow
inhalation
ebb
becoming
flow
exhalation
flow
exhalation
ebb
becoming
flow
inhalation
ebb
at the river
still standing
grounded
still standing grounded
at the river, still standing grounded – but different
Now playing: The Necks – Silverwater