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Murdo Eason - From Hill to Sea
walking / writing / between world and word
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t h e l a s t s o u n d o f a n e c h o
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t h e l a s t s o u n d o f a n e c h o
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t h e l a s t s o u n d o f an e c h o
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t h e l a s t s o u n d o f a n e c h o
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t h e l a s t s o u n d o f a n e c h o
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t h e l a s t s o u n d o f a n e c h o
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t h e l a s t s o u n d o f a n e c h o
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t h e l a s t s o u n d o f a n e c h o
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t h e l a s t s o u n d o f a n e c h o
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t h e l a s t s o u n d o f a n e c h o
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t h e l a s t s o u n d o f a n e c h o
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Now playing: Pauline Oliveros, Stuart Dempster, Panaiotis – Deep Listening
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a flower expresses itself by flowering, not by being labelled
Patrick Geddes
That blue
There – beyond the iris heads.
As if a grey tarpaulin
has been peeled back
across the eyeball of the sky.
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Spring light, a different light.
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Colours made strange,
as smears of white heat
dab at fold-gathered shadows.
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The spooling thread of a blackbird’s raga, weaves through a chitter-chatter tapestry of blue tit and sparrow song as we lie under the flowers, observing a line of marching ants. A posse of advance troops, jolted into collective industry after winter’s hibernation. Out, once again, to prospect and survey the land.
Here. Now. All of us. Feeling the natural cycles turn.
Looking up to the sky from underneath the flowers.
An ant’s world view invoking vague memories of Land of the Giants, and of this place before the flowers arrived.
Across the road, jump the fence and head towards what turns out to be a picture frame.
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Walking into the frame and down an avenue of young trees, we are lured by the vanishing point of reflecting silver.
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Flocks of daffodils gather around the rotunda, a yellow flecked congregation. Heads nodding, as if worshipping the filigree forms of a newly descended alien god. Bringer of light and heat.
A turn into mature woodland and a network of tracks and paths. A sense of water running close-by but which we cannot see – yet. Tree animism.
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You will have to move closer,
to hear,
the guttural whispers
of the tree maw
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With spring sunshine, woodland, birdsong and the sense of water, this feels like ‘the countryside’ but it doesn’t take long to be reminded how close we are to the centre of this New Town. We look up at the polished concrete belly of transport entrails as the low thrum of traffic passes overhead.
In the last photograph, on the left hand side, you can see what turns out to be a rather incongruous plinth nestling under the concrete flyover. We discover that it is displaying a 16th century stone-carved coat of arms, of the Leslie family. The stone originally came from an old building in the nearby policies (grounds) of Leslie House, the ancestral home of the Earls of Rothes. It bears the griffins and motto of the Leslie family: Grip Fast
From Kinross, I came to Lessley, where I had a full view of the palace of Rothess, both inside and outside … The house is the glory of the place and indeed of the whole province of Fife.
Daniel Defoe, 1724
Sir Norman Leslie acquired Fythkil, the original name of this parish, around 1282 and renamed it after the Rothes family lands in Aberdeenshire. The Leslies became the Earls of Rothes in 1457. The earliest evidence of a house on this site is 1667 which was destroyed by fire in December 1763. A much smaller house was subsequently built, supposedly restoring the least damaged Western side.
The Earls of Rothes, obviously didn’t Grip Fast enough as we soon alight on the ancestral home, now sealed off with iron spiked fencing. It’s not too difficult to find a way in to have a quick look. The building looks fairly structurally sound but is minus a roof and much of the interior, creating the effect of being able to see right through the facade to the other side.
One part of the fabric that has clearly survived intact is the flagpole which we can see through various windows:
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In.
Spring light
No flags fly
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To the left of the house are a tiered set of south-facing terraces, although now denuded of any plant life other than the carefully manicured grass. Like the grounds in front of the house it shows that some care and maintenance is obviously still taking place …
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Whilst, in the conservatory, the buddleia appears to be thriving:
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We are just about to scale the wall that will take us to the front of the house when we hear voices on the other side and decide to exit the grounds quietly by the way we came in.
We subsequently learn that the house had been acquired by Sir Robert Spencer Nairn in 1919 who, supposedly, as he saw the advancing development of the New Town, gifted it to the Church of Scotland in 1952 for use as an Eventide Home. After falling into disuse, the house was sold for property development in 2005. Little appears to have happened until December 2009 when an unexplained ‘raging inferno’ reduced the property to its present state.

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We head down towards the River Leven, thinking of its flowing waters coursing through the Fife landscape from Loch Leven near Kinross all the way to joining the Firth of Forth at Leven. What memory does this water hold? Of powering linen mills and the local paper mills of Tullis Russell and Smith Anderson. Of sustaining the tadpoles and sticklebacks in the pond where we used to peer into the depths searching for those tiny flickering tails. The webbed feet of the white swans gliding through the water today.
Before heading down to the riverside, we stop to listen to the bridge. The wind plucked treble of the harp like strings:
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… and the deep base drones of the underside sound box. We expect the huge columnar legs to start lumbering forward at any time:
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As always, the eaves of the bridge have been tagged.
Power and capital, enabled The Leslie family to appropriate, name and tag these lands. Our graffiti artist(s) tag is of a more existentialist nature. “I am here, in this place”.
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Following the course of the river, this world becomes a little stranger when we encounter the hippos traversing their water hole:
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A familiar encounter in this town. If Proust had his madeleine to kick him into paroxysms of involuntary memory, then the image of a hippo should do the trick for anyone who grew up in this town.
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It’s not just the hippos. It’s also the dinosaurs, henges, flying saucers, pipe tunnels, giant hands, the toadstools and other curios which all ‘do something’ to social space for those who stumble across them.
Two bin bags murmur in agreement as they huddle in the shade, underneath the clatter of skateboards, waiting for the sun to come around.
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Ascending the hill to the town centre, we are reminded that every place needs its temples
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And what would any New Town be without its Brutalist municipal buildings? Guaranteed to be derided as ‘plooks’, ‘carbuncles’ and in this case, contributing to its award as ‘the most dismal town in Britain 2009’.
Well, perhaps it’s all a matter of perspective and the warm fingers of spring weather but the buildings are looking far from dismal today.
Tactile, concrete carpets, frame frozen flight and light.
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Frozen flight – open sky
The original Brutalist grey cube of Fife House with its newer postmodern counterpart. It has to be a grandfather clock?
Green detailing can soften even the most austere facade:
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Whilst brutalist windows, can dream of trees and sky
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.T
Nearby, North facing Rothesay house hasn’t weathered quite as well.
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After a walk back down to the public park, with vistas to the Paps of Fife we almost return to our starting point. Layers of place intersecting with past present and future in the returning bright light of Spring.
We nod to the defenceless one as we pass.
..
Comforted that the Good Samaritan is looking on from not too far away
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And, as we leave town, how can we not stop to take delight in the toadstools. Vibrant and colourful, they look as if they have just (re)emerged, stretching into the returning Spring light.
Their months quietly growing in winter darkness appear to have passed.
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Now Playing: Motorpsycho – Behind the Sun.
Note:
The New Town is Glenrothes in Fife. Planned in the late 1940s as one of Scotland’s first post-second world war new towns, its original purpose was to house miners who were to work at a newly established state-of the-art coal mine, the Rothes Colliery. The mine never opened commercially and the town subsequently became an important part of Scotland’s emerging electronics industry ‘Silicon Glen’. It is now the administrative capital of Fife.
Glenrothes was the first town in the UK to appoint a town artist in 1968. This is now recognised as playing a significant role, both in a Scottish and in an international context, in helping to create the idea of art being a key factor in creating a sense of place. Two town artists, David Harding (1968–78) and Malcolm Roberston (1978–91), were employed supported by a number of assistants, including Stan Bonnar who created the hippos. A large variety of artworks and sculptures were created and are scattered throughout the town, some of which are shown above. David Harding went on to found the Department of Environmental Art at the Glasgow School of Art whose alumni include: Douglas Gordon, David Shrigley, Nathan Coley, Christine Borland and Martin Boyce.
References:
Daniel Defoe, (1724), A Tour Through the Whole Islands of Great Britain, (New Haven, Yale University Press, 1991 edition), (p.346).
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deep time
encoded
black
diamonds
murmur
fire music.
energies
of wind
and wood
weave
lambent tongues
of ancient
elemental
alchemy
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Once we looked to the horizon.
How can we see now?
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Encased
in the white wall
a pulse, a tracing
an inscription of breath.
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An acronym, or
a beginning
an interruption, or
an end?
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Wind-blown,
brush strokes
impasto smears
…………………………………………….– the sky
a feathered script
of light
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At the ghost pier
the ebb and flow
of memory
and forgetting
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Weather soaked
histories
etched – in wood
a redundancy of nails
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A polished pewter sky
dreams a wash of
copper-burnished kisses
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an invitation,
the pull towards
the edge
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to sit and stare.
Listening
to the lichens
singing
≈
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On the cliff top,
who is watching
the solitary watcher
≈
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and at the bench
an outward gaze
to remember
and once again
look beyond
the edge of the horizon.
≈
Musings from a short walk in the village of Aberdour, Fife, on 28th December 2013.
Thanks to @emmaZbolland for “Pewter light” in response to an earlier tweet of the Ghost Pier.
Now playing: Translucence – John Foxx and Harold Budd.
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We are walking out, along the shoreline, from Leven towards Lundin Links. Coastal energies are in full flow, our field of vision filled with an excess of sand, sea and sky.
In the distance, an intensity of white light appears to drift in the Firth of Forth like a frosted iceberg. The Bass Rock. Invisible threads loop in the conical forms of Berwick Law and the sacred hill of Largo Law. Three nodes of a triangle that collapse North and South; earth and water; land and sky. An energy field that pulls us into an expanded world. Bardic bird yells, brine on the tongue and buffeting sea breezes whip up folding white breakers that fizz over the sand.
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We soon encounter the talisman lying in the dunes. It’s protective, synthetic membrane, perished long ago by wind and water. Now crusted with sand and water-logged, it has transmuted into a living entity. Green tendrils sprout from the surface. It appears to be an auspicious omen, a process of alchemy worthy of the legendary Wizard of Balwearie, Michael Scot, (1175 – c.1232), reputed to have form in these parts.
Local legend has it that Scot summoned his three imp familiars, Prig, Prim and Pricker to Largo Law with a view to levelling it. A sort of job creation scheme for hyper-active familiars. As they began to dig, Scot had a change of plan and the imps were hurriedly despatched to Kirkcaldy to make ropes out of sand. This was to assist Scot in his showdown with the devil on Kirkcaldy beach. Scot appears to have triumphed in the encounter as evidenced by a local saying: “The devil’s dead and buried in Kirkcaldy”. As a result of the ‘Kirkcaldy interruption’, only a single shovelful of earth was thrown from Largo Law to create the cairn of Norrie’s Law at the wonderfully named farm of Baldastard. There are also local folk tales about an abundant goldmine that supposedly exists underneath Largo Law and that sheep have returned from grazing on the foothills with golden fleeces.
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Huge concrete blocks line this part of the coast like giant stepping-stones. Could we step all the way to Largo Law? The blocks were part of the necklace of coastal defences installed during WW2 and were designed to frustrate any German tank invasion from the sea. The blocks were constructed and laid by the Polish army who had several divisions based in Fife during WW2. Today, the original purpose of the blocks may be somewhat forgotten but their solidity and mass provide a pleasing sculptural rhythm to the foreshore.
One of the blocks serves as a makeshift altar to revere the action of the natural world on our talismanic old football. A process of transmutation – of rebirth and growth.
We turn inland from the coast to take the path, called Mile Dyke, that heads between the links golf courses. This will take us to Silverburn and we can now feel its connection to Leven and the coast. S i l v e r – b u r n is a name to roll around the mouth and along with golden fleeces and transmuted footballs we can sense that we are truly in an alchemical landscape.
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Silverburn – a Brief History
Silverburn is the former estate of The Russell family who were owners of the Tullis Russell paper making business. The land was originally part of the Barony of Durie and was leased to Mr David Russell by Charles Maitland Christie of Durie in 1854. Arthur Russell purchased the land in 1866 and rebuilt Silverburn House. A dower house known as Corriemar was also built and a flax mill was established on the site.
David Russell died in 1906. His son, (also named David) and who later became Sir David Russell was born at Silverburn in 1872 and in 1912 married and went to live in Aithernie House. He returned to Silverburn in 1929. Sir David had a great interest in trees and many were planted including some rare and unusual species which continue to thrive today.
The flax mill closed around 1930.
In 1973, Sir David Russell’s grandson, Major Russell (Head of Tullis Russell Paperworks) gifted the houses and grounds to Leven Town Council, but also stipulated through the National Trust for Scotland that the “subjects should remain forever as a quiet area used for the benefit of the public in general and the people of Leven in particular for nature trails, quiet parkland and organised camping”. In the mid to late 1980s, the former Kirkcaldy District Council undertook a Job Creation Programme to reinstate Silverburn House for use as a Residential Centre for groups to use such as scouts and guides; school parties, caravan rallies etc. A stand alone wing to the rear of the House was used by crafters to make and show their wares throughout the Summer and Christmas/New Year periods.
Between 1990 and 1999, an average of 20,000 + people per year visited Silverburn. Its main attraction was the former “Mini-Farm” which had on show a wide range of domestic and exotic animals, birds, reptiles and insects. However, following a Council policy decision in 2002, to cease operating Animal Centres across Fife there have been very few visitors to Silverburn, other than local people. Financial constraints have also led to year-on-year reductions in revenue expenditure with no meaningful capital investment in the Park.
Over the years, various ideas have been proposed for Silverburn including the setting up of a Scottish Music/Arts and Craft Centre and redevelopment as a crematorium. None of these have come to fruition.
However, work is presently underway by Fife Employment Access Trust (“FEAT”) in collaboration with the local community, agencies and local authorities in the Levenmouth area on a project entitled ‘Heart Mind Soul Silverburn’. This aim of this initiative is to secure a long-term future for the park and to promote wellbeing and employment opportunities.
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We have visited Silverburn a number of times over the past few months. Drifting around the mixed woodland trails and environs of the estate at different times, on different days and in different weather conditions. Most apparent is observing and feeling the subtle changes of a thriving natural world; an incipient wildness forever encroaching on the deteriorating materiality of the buildings. Silverburn is a place highly conducive to the immersive dérive. A locus of past, present and possible.
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The excellent Blacketyside Farm Shop is a wonderful place for sustenance at the start or finish of a Silverburn visit. However, this does means crossing the A915 road which is the main artery into the East Neuk of Fife. The road is a long, straight stretch which can be very busy with vehicles tanking past at high-speed:
wheeeeeeeeeeeeeeeeeeeeeeejjjjjjjjjjjjjjjjjjjggroooooooooooooooooooooooom
mmmmmm oi nnnnnnnnnnnn
nnnnnnnnnnnn oi mmmmmm
mmmmmm oi nnnnnnnnnnnn
wheeeeeeeeeeeeeeeeeeeeeeejjjjjjjjjjjjjjjjjjjggroooooooooooooooooooooooom
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Enter Silverburn
Overhead, a charcoal smudged blue, heralds a chorus of rooks riffing off the traffic screech.
Giant American redwoods stand sentinel, stretching for the sun. “Ambassadors from another time” silently announcing that this may not be your conventional Scottish woodland:
The redwoods, once seen, leave a mark or create a vision that stay with you always. No one has ever successfully painted or photographed a redwood tree. The feeling they produce is not transferable. From them comes silence and awe. It’s not only their unbelievable stature, nor the color which seems to shift and vary under your eyes, no, they are not like any trees we know, they are ambassadors from another time.
John Steinbeck
N: “do you know you can punch a redwood and it doesn’t hurt your hand?”
Blue melts to green as sunlight showers through the tree canopy, dappling the forest floor. Traffic thrum gradually dissolves in the low lipping burr of the flowing burn. A sunken path beckons and so our immersion into Silverburn begins.
Once in the shade, a sprinkling of light and water; a scattering of silver drops:
A network of wooded paths through and around Silverburn provide ample scope for aimless drifting. The topography is interesting with a long flat elevated plateau where Silverburn House sits which tumbles away quite steeply down to the flax mill with the golf courses and coast beyond.
Depending which path you take you will soon stumble across one of the ghosts…
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Corriemar: The Dower House
Corriemar is thought to have been the dower house for Silverburn House. A dower house is usually a moderately large house available for use by the widow (dowager) of the estate-owner.
Corriemar has been vacant since 1970, having previously served as day patient accommodation for Stratheden Hospital or the Fife and Kinross District Asylum as it was formerly known. (Stratheden will be a place-name that resides in the (un)consciousness of many Fifers. My mother used to say that the teenage antics of my brother and I would send her there. In hindsight, I hope that she was only joking. RIP Mum).
The house today is a crumbling ghost of a building. Buildings need capital, care and a purpose to thrive and Corriemar has had neither of these since the 1970s. Now officially classified as a dangerous building and on the Buildings at Risk register, nature is slowly restaking her claim.
A pine tree grows out of the roof guttering. Many slate tiles have been lost to the elements, leaving the roof like a mouth full of smashed teeth.
The building is not just boarded but sealed.
Mute.
All flow and circulation broken:


Graffiti abhors a blank surface and Corriemar has become a canvas for a surprisingly diverse display:
Interesting in that all of these shots, the green leaves of nature always encroach into the frame.
Silverburn House
Once a home to the Russell family. Old, super-8 film shows children playing and running around on the lawn in front of the house. Adults relax in deck chairs, smoking and chatting…
Now, like Corriemar, Silverburn House is sealed up and dangerous:
Broken Flows:
The entrance to the old crafts centre:
Stretching for the sky:
On our last visit, we noticed a new addition. Some outdoor seating has been added, fashioned out of tree trunks:
And at the opposite end of the lawn, a collection of shamanistic divining posts in the family sculpture area:
As is common with any drift, with a little attention, a surreal world can reveal itself:
The shoe tree:
The worm mound:
One tries to wriggle free:
The giant pencil:
The stalled roundabout:
The unknown and undecipherable signs:
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One visit, late Saturday afternoon, a dull twilight. No other humans around and even the bird song is subdued. Only the rustle of leaves – hopping blackbird and scurrying rabbit. The fungi radiate a pale light:
Stare for long enough and the tree spirits begin to reveal themselves:
dog-bear
Tusked boar
Cyclops
Preying Mantis
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The Flax Mill & Retting Pond
On the lower level of Silverburn sits the Flax Mill and its associated retting pond.
Retting is a process which employs the action of micro-organisms and moisture on plants to dissolve or rot away much of the cellular tissues and pectins surrounding bast-fibre bundles. This process is used in the production of fibre from plant materials such as flax and hemp stalks and coir from coconut husks.
The flax mill was built in the mid 1800s and was one of the first industrial buildings to be roofed with a ‘new material’ called corrugated iron. Flax fibre was prepared for spinning at Silverburn and was soaked in the retting ponds for about 10 days, after which it was thrashed. Retting Ponds were brought into play after an Act in 1806 prohibited the use of local streams due to excessive pollution which occurred from the process. The flax mill itself was run on steam power. The mill closed in 1930, although, as previously mentioned, the outbuildings were used for the mini zoo during the 1990s. Today, the brickwork is failing in some places, with over 50% of the brick turned to dust. An adjacent row of cottages were probably built for the flax mill workers and remain used and in good condition today.
Look out for the face in the factory:
and the quizzical ghost:
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The outbuildings:
The old stables:
Inside the old stable
the darkest corners – bleed
in slatted sunlight
The retting pond where the flax was soaked is close by. Now heavily overgrown with vegetation, it is a meditative spot to watch the reflected trees in the water and the teeming pond life on the surface:
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The Tree House and Formal Gardens
How could anyone not be captivated by the tree house? It looks as if it could walk away at any moment on its stilted legs:
The sense of being watched by the animal heads on either side add a touch of the uncanny:
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By complete coincidence, N has a copy of Reforesting Scotland in his bag. The cover illustration an echo of what we are standing underneath:
The formal gardens, also comprise a sensory and walled garden. They are clearly places of meaning and memory. On our first visit, we find a wreath of knitted flowers:
By the time of our second visit they have gone. There are also the lives commemorated and remembered. Emotional linkages between people and place.
From the sensory garden, the gentle trickle of running water projects around the natural amphitheatre. Bees congregate upon yellow and pink petals shower down on grey.
Perhaps there is also evidence of the cunning folk at play. A small entrance through a hedge; a portal to another world?
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What is in a Name?
We leave Silverburn to head for the coast once again. Following the flow of the burn back down Mile Dyke to where the silver stream meets the sea.
We reflect on the name:
Silver – precious, with, the highest conductivity of any metal, allowing energy to flow.
Burn – always in flux/flow. As Heraclitus said, you never step in the same river twice and we know we will never visit the same Silverburn twice. There is also the idea of how prescribed burning of vegetation can recycle nutrients tied up in old plant growth to invigorate new growth. With the current FEAT and community initiative ‘Heart Mind Soul Silverburn’ perhaps new possibilities for Silverburn are emerging.
And to end. A whispered message from a beach encounter:
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To end with a name and only the name. To end with only the letters of the name:
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Silver sun sliver –
burrs liven us.
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River veils runes
in blue siren lures.
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Briers line ruins,
burn rises in
river lens.
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Vein in burn
silver in vein
burn silver
S i l v e r b u r n.
Now playing: The Necks – Silverwater
References:
Buildings at Risk Register for Scotland
County Folk-Lore Vol VII. Examples of Printed Folk-Lore concerning Fife with some notes on Clackmannan and Kinross-Shires collected by John Ewart Simpkins (London: Sidgwick & Jackson for the Folk-Lore Society, 1914).
John Steinbeck, Travels with Charley: In Search of America. (New York: Viking, 1962).
Marysia Lachowicz, Polish Army in Fife. (Work in Progress).
With very special thanks to Margaret and Aiveen for the invitation to “come and see what we make of it” and also Aiveen, Margaret, Graham and Ninian for inspiration and sharing that first visit.
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t h e r e – n o t t h e r e
a n x – r a y o f s i l e n c e
a h a u n t i n g o f l e a v e s
≈
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l u m e n e t c h e d
f i l i g r e e o f s h a d o w p l a y
f a d i n g f l u x o f
e a r t h r o o t b r e a t h
a f r a g i l e g r o u n d i n g
a p a s s i n g c l o u d
h e r e – n o t h e r e
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From a walk in Wester Shore Woods, near Blackness Castle, south shore of the Firth of Forth.
Now playing: Jakob Ullmann – disappearing musics
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The poppies are in the field
But don’t ask me what that means
– Julian Cope
There is no
long march of progress
in this field.
No future
enlightenment
to strive for.
Only
this eternal play
of returning.
A cycle of flowering flame
smouldering
to ash
in the rooted earth
underneath my feet.
That we find a crystal or a poppy beautiful means that we are less alone, that we are more deeply inserted into existence than the course of a single life would lead us to believe.
John Berger – The White Bird
Homer mentions poppies in the Iliad, comparing the head of a dying warrior to that of a hanging poppy flower.
The god Morpheus made crowns out of the poppy flowers and gave them to those he wanted to put to sleep. Poppy flowers were used to decorate the temple.
The Greeks have a legend that explains how the poppy came to be called the Corn Poppy. The poppy was created by the god of sleep, Somnus. Ceres, the goddess of grain, was having difficulty falling asleep. She was exhausted from searching for her lost daughter; still she couldn’t fall asleep and had no energy to help the corn grow. Somnus cooked up a concoction and got her to take it and soon she was sleeping. Rested and relaxed Ceres could then turn her attention to the corn which began to grow. Ever since that time the people believed that poppies growing around cornfields ensure a bountiful harvest. And so was born the Corn Rose, or as we call it today the Corn Poppy.
Adapted from The Modern Herbal
But the Poppy is painted glass; it never glows so brightly as when the sun shines through it. Wherever it is seen-against the light or with the light – always, it is a flame, and warms the wind like a blown ruby.
John Ruskin – Proserpina

Angel of History: Poppy and Memory by Anselm Kiefer.
A warplane fabricated of lead
wings laden with books of beaten lead sheets
stuffed with dried poppies.
Now Playing: Siouxsie and the Banshees – Poppy Day & The Teardrop Explodes – Poppies in the Field.