Some Questions of the Drift

Weather vane, NSEW, blue sky, light
Kirk Wynd, Kirkcaldy

I ask you: 

– What is the weight of light?

– Clarice Lispector

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Merchant's House, Kirkcaldy
Merchant’s House, Kirkcaldy

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 – What are the colours of time?

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Merchant's House Kirkcaldy II
Merchant’s House Kirkcaldy II

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 – What are the sounds of the stones?

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 – When does the inside become the outside?

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Rosyth Church - East Gable Inner - from West
Rosyth Church – East Gable Inner – from West

Gravestone, decay, erosion
St Cuthbert’s Churchyard, Edinburgh

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 – What is the material of memory?

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– What would the trees think?

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Scot's Pine - Devilla Forest, Fife
Devilla Forest, Fife

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Limekilns, Fife

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– What is the geography of a butterfly?

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Lochore Meadows, Fife

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– What is the shape of flight?

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– When does the local become  – the universal?

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Burntisland from The Binn
Burntisland from The Binn

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≈ ≈

– Where does the sky begin?

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Digbeth Derive
Digbeth, Birmingham

– What is the taste of place?

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Cafe now Open – Digbeth Birmingham

 

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Custard Factory, Digbeth

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– Where are the energy flows?

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Abandoned factory, Digbeth

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– What is the future of the past?

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≈ ≈

Watching over Sauchiehall Street, Glasgow
Sauchiehall Street, Glasgow

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– Who watches the watcher?

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George Square, Glasgow
George Square, Glasgow

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 – Who controls this space?

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 – Who determines the boundary?

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Hadrian’s Wall
Berlin Wall
The Berlin Wall
Keep Out
Limekilns, Danger, Keep Out

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Sauchiehall Street, Glasgow
Sauchiehall Street Glasgow

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–  Where is the coldness of the sun?

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– What is the gravity of the moon?

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at Mogwai play Zidane, Broomielaw, Glasgow
at Mogwai play Zidane, Broomielaw, Glasgow
Rosyth Station, Car Park
Rosyth Station, Car Park

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– Where is the boundary of night?

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Under Regent Bridge, Calton Road, Edinburgh (Callum Innes installation).
Under Regent Bridge, Calton Road, Edinburgh (Callum Innes installation).

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Where is the future of  freedom?

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Stirling Jail car park mural. Detail from Freedom Versions v.1
Stirling Jail car park mural. Detail from Freedom Versions v.1

– What is the distance of love?

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Berlin Wall, late 1980s. Looking towards the East
Berlin Wall, late 1980s. Looking towards the East

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≈ ≈ ≈

Opening quote from Clarice Lispector’s The Hour of the Star.

The photos of the Berlin Wall are from an inter-railing trip in the late 1980s. It was a coincidence to rediscover them in an old shoebox on the day that it was announced Lou Reed had died.  I can still vividly recall a lurid, orange BASF cassette being pressed into my hand in the school playground. “Listen to this!”  It was a recording of Rock n Roll Animal. Things changed.

I can still remember a number of the cassettes that travelled in the rucksack on that inter-railing adventure. Berlin was certainly one of them.

Now playing: Lou Reed – Berlin. RIP LR.

Silverburn: in the flux and flow of place

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We are walking out, along the shoreline, from Leven towards Lundin Links. Coastal energies are in full flow, our field of vision filled with an excess of sand, sea and sky.

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In the distance, an intensity of white light appears to drift in the Firth of Forth like a frosted iceberg. The Bass Rock. Invisible threads loop in the conical forms of Berwick Law and the sacred hill of Largo Law. Three nodes of a triangle that collapse North and South; earth and water; land and sky. An energy field that pulls us into an expanded world. Bardic bird yells, brine on the tongue and buffeting sea breezes whip up folding white breakers that fizz over the sand.

We soon encounter the talisman lying in the dunes. It’s protective, synthetic membrane, perished long ago by wind and water.  Now crusted with sand and water-logged, it has transmuted into a living entity. Green tendrils sprout from the surface. It appears to be an auspicious omen, a process of alchemy worthy of the legendary Wizard of Balwearie, Michael Scot, (1175 – c.1232), reputed to have form in these parts.

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Local legend has it that Scot summoned his three imp familiars, Prig, Prim and Pricker to Largo Law with a view to levelling it. A sort of job creation scheme for hyper-active familiars. As they began to dig, Scot had a change of plan and the imps were hurriedly despatched to Kirkcaldy to make ropes out of sand. This was to assist Scot in his showdown with the devil on Kirkcaldy beach.  Scot appears to have triumphed in the encounter as evidenced by a local saying: “The devil’s dead and buried in Kirkcaldy”.  As a result of the ‘Kirkcaldy interruption’, only a single shovelful of earth was thrown from Largo Law to create the cairn of Norrie’s Law at the wonderfully named farm of Baldastard.  There are also local folk tales about an abundant goldmine that supposedly exists underneath Largo Law and that sheep have returned from grazing on the foothills with golden fleeces.

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Giant stepping-stones. Largo Law ahead.

Huge concrete blocks line this part of the coast like giant stepping-stones.  Could we step all the way to Largo Law?  The blocks were part of the necklace of coastal defences installed during WW2 and were designed to frustrate any German tank invasion from the sea. The blocks were constructed and laid by the Polish army who had several divisions based in Fife during WW2.  Today, the original purpose of the blocks may be somewhat forgotten but their solidity and mass provide a pleasing sculptural rhythm to the foreshore.   

One of the blocks serves as a makeshift altar to revere the action of the natural world on our talismanic old football. A process of transmutation – of rebirth and growth.

We turn inland from the coast to take the path, called Mile Dyke, that heads between the links golf courses.  This will take us to Silverburn and we can now feel its connection to Leven and the coast.  S  i  l  v  e  r  –  b  u  r  n  is a name to roll around the mouth and along with golden fleeces and transmuted footballs we can sense that we are truly in an alchemical landscape. 

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Silverburn – a Brief History

Silverburn is the former estate of The Russell family who were owners of the Tullis Russell paper making business.  The land was originally part of the Barony of Durie and was leased to Mr David Russell by Charles Maitland Christie of Durie in 1854.  Arthur Russell purchased the land in 1866 and rebuilt Silverburn House. A dower house known as Corriemar was also built and a flax mill was established on the site. 

David Russell died in 1906. His son, (also named David) and who later became Sir David Russell was born at Silverburn in 1872 and in 1912 married and went to live in Aithernie House. He returned to Silverburn in 1929. Sir David had a great interest in trees and many were planted including some rare and unusual species which continue to thrive today.

The flax mill closed around 1930.

In 1973, Sir David Russell’s grandson, Major Russell (Head of Tullis Russell Paperworks) gifted the houses and grounds to Leven Town Council, but also stipulated through the National Trust for Scotland that the “subjects should remain forever as a quiet area used for the benefit of the public in general and the people of Leven in particular for nature trails, quiet parkland and organised camping”. In the mid to late 1980s, the former Kirkcaldy District Council undertook a Job Creation Programme to reinstate Silverburn House for use as a Residential Centre for groups to use such as scouts and guides; school parties, caravan rallies etc. A stand alone wing to the rear of the House was used by crafters to make and show their wares throughout the Summer and Christmas/New Year periods.

Between 1990 and 1999, an average of 20,000 + people per year visited Silverburn. Its main attraction was the former “Mini-Farm” which had on show a wide range of domestic and exotic animals, birds, reptiles and insects.  However, following a Council policy decision in 2002, to cease operating Animal Centres across Fife there have been very few visitors to Silverburn, other than local people. Financial constraints have also led to year-on-year reductions in revenue expenditure with no meaningful capital investment in the Park.

Over the years, various ideas have been proposed for Silverburn including the setting up of a Scottish Music/Arts and Craft Centre and redevelopment as a crematorium.  None of these have come to fruition.

However, work is presently underway by Fife Employment Access Trust (“FEAT”) in collaboration with the local community, agencies and local authorities in the Levenmouth area on a project entitled ‘Heart Mind Soul Silverburn’. This aim of this initiative is to secure a long-term future for the park and to promote wellbeing and employment opportunities. 

We have visited Silverburn a number of times over the past few months.  Drifting around the mixed woodland trails and environs of the estate at different times, on different days and in different weather conditions.  Most apparent is observing and feeling the subtle changes of a thriving natural world; an incipient wildness forever encroaching on the deteriorating materiality of the buildings.  Silverburn is a place highly conducive to the immersive dérive. A locus of past, present and possible. 

The excellent Blacketyside Farm Shop is a wonderful place for sustenance at the start or finish of a Silverburn visit. However, this does means crossing the A915 road which is the main artery into the East Neuk of Fife. The road is a long, straight stretch which can be very busy with vehicles tanking past at high-speed:

wheeeeeeeeeeeeeeeeeeeeeeejjjjjjjjjjjjjjjjjjjggroooooooooooooooooooooooom

mmmmmm oi nnnnnnnnnnnn

nnnnnnnnnnnn oi mmmmmm

mmmmmm oi nnnnnnnnnnnn

wheeeeeeeeeeeeeeeeeeeeeeejjjjjjjjjjjjjjjjjjjggroooooooooooooooooooooooom

Enter Silverburn

Overhead, a charcoal smudged blue, heralds a chorus of rooks riffing off the traffic screech.

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Giant American redwoods stand sentinel, stretching for the sun. “Ambassadors from another time” silently announcing that this may not be your conventional Scottish woodland:

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The redwoods, once seen, leave a mark or create a vision that stay with you always. No one has ever successfully painted or photographed a redwood tree. The feeling they produce is not transferable. From them comes silence and awe. It’s not only their unbelievable stature, nor the color which seems to shift and vary under your eyes, no, they are not like any trees we know, they are ambassadors from another time.

John Steinbeck

N: “do you know you can punch a redwood and it doesn’t hurt your hand?”

Blue melts to green as sunlight showers through the tree canopy, dappling the forest floor. Traffic thrum gradually dissolves in the low lipping burr of the flowing burn.  A sunken path beckons and so our immersion into Silverburn begins. 

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 Once in the shade, a sprinkling of light and water; a scattering of silver drops:

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A network of wooded paths through and around Silverburn provide ample scope for aimless drifting. The topography is interesting with a long flat elevated plateau where Silverburn House sits which tumbles away quite steeply down to the flax mill with the golf courses and coast beyond.

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Depending which path you take you will soon stumble across one of the ghosts…

Corriemar: The Dower House

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Corriemar is thought to have been the dower house for Silverburn House.  A dower house is usually a moderately large house available for use by the widow (dowager) of the estate-owner.

Corriemar has been vacant since 1970, having previously served as day patient accommodation for Stratheden Hospital or the Fife and Kinross District Asylum as it was formerly known. (Stratheden will be a place-name that resides in the (un)consciousness of many Fifers. My mother used to say that the teenage antics of my brother and I would send her there. In hindsight, I hope that she was only joking. RIP Mum).

The house today is a crumbling ghost of a building. Buildings need capital, care and a purpose to thrive and Corriemar has had neither of these since the 1970s. Now officially classified as a dangerous building and on the Buildings at Risk register, nature is slowly restaking her claim.

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A pine tree grows out of the roof guttering. Many slate tiles have been lost to the elements, leaving the roof like a mouth full of smashed teeth.

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The building is not just boarded but sealed.

Mute.

All flow and circulation broken:

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Mute
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Broken Flow

Graffiti abhors a blank surface and Corriemar has become a canvas for a surprisingly diverse display:

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Interesting in that all of these shots, the green leaves of nature always encroach into the frame.

Silverburn House

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Once a home to the Russell family. Old, super-8 film shows children playing and running around on the lawn in front of the house. Adults relax in deck chairs, smoking and chatting…

Now, like Corriemar, Silverburn House is sealed up and dangerous:

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Broken Flows:

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The entrance to the old crafts centre:

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Stretching for the sky:

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On our last visit, we noticed a new addition. Some outdoor seating has been added, fashioned out of tree trunks:

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And at the opposite end of the lawn, a collection of shamanistic divining posts in the family sculpture area:

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As is common with any drift, with a little attention, a surreal world can reveal itself:

The shoe tree:

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The worm mound:

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One tries to wriggle free:

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The giant pencil:

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The stalled roundabout:

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The unknown and undecipherable signs:

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One visit, late Saturday afternoon, a dull twilight. No other humans around and even the bird song is subdued. Only the rustle of leaves – hopping blackbird and scurrying rabbit.  The fungi radiate a pale light:

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A message from the trees:
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Stare for long enough and the tree spirits begin to reveal themselves:

dog-bear

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Tusked boar

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Cyclops

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Preying Mantis

CIMG2844tentacle clawed … ?

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The Flax Mill & Retting Pond

On the lower level of Silverburn sits the Flax Mill and its associated retting pond.

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Retting is a process which employs the action of micro-organisms and moisture on plants to dissolve or rot away much of the cellular tissues and pectins surrounding bast-fibre bundles. This process is used in the production of fibre from plant materials such as flax and hemp stalks and coir from coconut husks.

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The flax mill was built in the mid 1800s and was one of the first industrial buildings to be roofed with a ‘new material’ called corrugated iron.  Flax fibre was prepared for spinning at Silverburn and was soaked in the retting ponds for about 10 days, after which it was thrashed. Retting Ponds were brought into play after an Act in 1806 prohibited the use of local streams due to excessive pollution which occurred from the process. The flax mill itself was run on steam power. The mill closed in 1930, although, as previously mentioned, the outbuildings were used for the mini zoo during the 1990s.  Today, the brickwork is failing in some places, with over 50% of the brick turned to dust.  An adjacent row of cottages were probably built for the flax mill workers and remain used and in good condition today.

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Look out for the face in the factory:

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and the quizzical ghost:

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The outbuildings:

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The old stables:

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Inside the old stable

the darkest corners – bleed

in slatted sunlight

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The retting pond where the flax was soaked is close by. Now heavily overgrown with vegetation, it is a meditative spot to watch the reflected trees in the water and the teeming pond life on the surface:

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The Tree House and Formal Gardens

How could anyone not be captivated by the tree house? It looks as if it could walk away at any moment on its stilted legs:

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The sense of being watched by the animal heads on either side add a touch of the uncanny:

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By complete coincidence, N has a copy of Reforesting Scotland in his bag. The cover illustration an echo of what we are standing underneath:

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The formal gardens, also comprise a sensory and walled garden. They are clearly places of meaning and memory. On our first visit, we find a wreath of knitted flowers:

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By the time of our second visit they have gone. There are also the lives commemorated and remembered. Emotional linkages between people and place.

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From the sensory garden, the gentle trickle of running water projects around the natural amphitheatre. Bees congregate upon yellow and pink petals shower down on grey.

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Perhaps there is also evidence of the cunning folk at play. A small entrance through a hedge; a portal to another world?

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What is in a Name?

We leave Silverburn to head for the coast once again. Following the flow of the burn back down Mile Dyke to where the silver stream meets the sea.

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We reflect on the name:

Silver – precious, with, the highest conductivity of any metal, allowing energy to flow.

Burn – always in flux/flow. As Heraclitus said, you never step in the same river twice and we know we will never visit the same Silverburn twice. There is also the idea of how prescribed burning of vegetation can recycle nutrients tied up in old plant growth to invigorate new growth.  With the current FEAT and community initiative ‘Heart Mind Soul Silverburn’ perhaps new possibilities for Silverburn are emerging.

And to end. A whispered message from a beach encounter:

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To end with a name and only the name. To end with only the letters of the name:

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Silver sun sliver –

burrs liven us.

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River veils runes

in blue siren lures.

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Briers line ruins,

burn rises in

river lens.

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Vein in burn

silver in vein

burn silver

S  i  l  v  e  r  b  u  r  n.

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Now playing: The Necks – Silverwater

References:

Buildings at Risk Register for Scotland

County Folk-Lore Vol VII. Examples of Printed Folk-Lore concerning Fife with some notes on Clackmannan and Kinross-Shires collected by John Ewart Simpkins (London: Sidgwick & Jackson for the Folk-Lore Society, 1914).

RCHAMS, Canmore

John Steinbeck, Travels with Charley: In Search of America.  (New York: Viking, 1962).

Marysia Lachowicz, Polish Army in Fife. (Work in Progress).

With very special thanks to Margaret and Aiveen for the invitation to “come and see what we make of it” and also Aiveen, Margaret, Graham and Ninian for inspiration and sharing that first visit.

Three steps …

Three steps  may be all it takes to alter our perception of place

Dalgety Bay Looking out to Inchcolm & over to Arthur's Seat

A fairly idyllic view taken last weekend from the Fife Coastal Path at Dalgety Bay. An expansive sky animated by great dollops of scudding cloud, mirrored in the calm, glassy sea. Inchcolm Island lies straight ahead and over to the right, the contours of Edinburgh and Arthur’s Seat ink the horizon.

Waders and gulls amble and preen on the bay foreshore with divers, ducks and the occasional seal bobbing in the deeper water.

take three steps back

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You find out that you are actually standing on radioactive contaminated land.

The contamination is believed to originate from the residue of radium coated instrument panels that were used in military aircraft.  Between 1946 and 1959, over 800 planes were incinerated and the ash was land-filled in the area.

Radioactive material was first detected on a part of the foreshore in 1990 and, since then, more than 1000 radioactive items have been removed.

It has taken twenty-three years for the MoD to be ‘officially’ named as polluter of the site by the Scottish Environment Protection Agency (SEPA). However, the MoD continue to prevaricate in actually admitting responsibility and most importantly undertaking remediation options.  This week, the can has been kicked forward, once again, until September when another ‘discussion’ between SEPA and the MoD will take place.

There is a possibility that SEPA will be required to formally designate the beach at Dalgety Bay as a radiation-contaminated area.  If this happens, it will be the first such designated site in the UK.

“It would be extraordinary that in a Britain that has nuclear storage sites, nuclear processing sites, nuclear weapons and nuclear waste, the beautiful beach at Dalgety Bay would stand out as the first and only radiation-contaminated site in the country.”

(Gordon Brown, MP, Hansard, 9th July 2013)

The layered traces of human activity embedded in the land takes on another dimension when the presence of absence can be measured in half-lives.

Now playing: Sun Ra – Nuclear War.

 

The Poppies are in the Field: Pattiesmuir 26th June 2013

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The poppies are in the field

But don’t ask me what that means

– Julian Cope

The Poppies are in The Field I

There is no

long march of progress

in this field.

No future

enlightenment

to strive for.      

                                 Only

this eternal play

of returning.

A cycle of flowering flame

                           smouldering                                              

                                               to ash

in the rooted earth

underneath my feet.

 

The Poppies are in the Field II

That we find a crystal or a poppy beautiful means that we are less alone, that we are more deeply inserted into existence than the course of a single life would lead us to believe.

John Berger – The White Bird

The Poppies are in the Field III

Homer mentions poppies in the Iliad, comparing the head of a dying warrior to that of a hanging poppy flower.

The Poppies are in the Field IV

The god Morpheus made crowns out of the poppy flowers and gave them to those he wanted to put to sleep. Poppy flowers were used to decorate the temple.

The Poppies are in the Field V

The Greeks have a legend that explains how the poppy came to be called the Corn Poppy. The poppy was created by the god of sleep, Somnus. Ceres, the goddess of grain, was having difficulty falling asleep. She was exhausted from searching for her lost daughter; still she couldn’t fall asleep and had no energy to help the corn grow. Somnus cooked up a concoction and got her to take it and soon she was sleeping. Rested and relaxed Ceres could then turn her attention to the corn which began to grow. Ever since that time the people believed that poppies growing around cornfields ensure a bountiful harvest. And so was born the Corn Rose, or as we call it today the Corn Poppy.

Adapted from The Modern Herbal

The Poppies are in the Field VI

But the Poppy is painted glass; it never glows so brightly as when the sun shines through it. Wherever it is seen-against the light or with the light –  always, it is a flame, and warms the wind like a blown ruby.

John Ruskin –  Proserpina

Angel of History: Poppy Memories
Photo credit: cliff1066™ / Foter.com / CC BY

Angel of History: Poppy and Memory by Anselm Kiefer. 

A warplane fabricated of lead

wings laden with books of beaten lead sheets

stuffed with dried poppies.

The Poppies are in the Field VII

Now Playing: Siouxsie and the Banshees  – Poppy Day &  The Teardrop Explodes – Poppies in the Field.

Walking Score No 1 (After Klee)

Walking Score 1

taking a line for a walk  ~ Paul Klee

taking a walk on a line ~ FPC

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Walking Score No I (After Klee)

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Take a map drawn to any scale

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Draw a line that starts and ends at the same place

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Attempt to walk the line as far as is practicable

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Record your experience in some form and share if desired

~

Paul Klee - Revolution des Viadukts, (1937)
Paul Klee – Revolution des Viadukts, (1937)

Now Playing: Wire – Map Ref. 41°N 93°W

Ephemera – A short visual drift through the Edinburgh New Town

P e d a g o g y

P e d a g o g y

~

C o n v e r g e / E n t w i n e

C o n v e r g e / E n t w i n e~

B r o u g h t o n  M a r k e t  w i t h  r a i n b o w

B r o u g h t o n  M a r k e t  w i t h  c o r n e r  r a i n b o w

~

T h e  O l d / T h e  N e w

T h e  O l d / T h e  N e w

~

B r o u g h t o n  S t r e e t  w i t h  s m u d g e  o f  m o o n

B r o u g h t o n  S t r e e t  w i t h  s m u d g e  o f  m o o n

~

U r b a n  F o x

U r b a n  F o x

~

Now Playing: Barbara Monk Feldman – The Northern Shore

Two Spectral Trees – Somewhere North of Devilla Forest

Two Spectral Trees - Somewhere North of Devilla Forest

Looking up to the ridge, over the evergreen crowns, two spectral trees hang mid-air in the limpid heat. A  smoke spiral, all coiled movement, settles to stillness as a Rorschach blot of charcoal smudge bleeds into sun saturated blue. The universe melts into my hands. A sublime stasis cupped and held close.

For how long is not the right question – linear time is of no help to us here.

The “caw caw” of a black craw  – pierces the membrane of this no-time. The moment trickles away, dissolves on the ground, scattering the seeds of its eternal recurrence as memory…

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Memory is not an instrument for exploring the past but its theatre. It is the medium of past experience, as the ground is the medium in which dead cities lie interred.

Walter Benjamin

Just a brief extract from what will eventually develop into a longer piece or a series of shorter pieces. We have made a couple of visits to Devilla Forest, near Kincardine, recently and it is clear that it will take us a good few more trips to really get the measure of this place. Our foray into the heart of the forest last week was an exercise in getting hopelessly lost which coupled with the first intimation of Spring was no bad result.  The overhead sky, was a cloudless colour field of bleached blue and once the sun was up it felt like the last of the winter murk was being cleansed away.  We eventually ended up North of the forest climbing up to a ridge above the tree tops. Here we found the spectral trees and a curious weather mast amongst crumbling drystane dykes.

Mast I

Drystane dykesScot's Pine - Devilla Forest - You Could Feel the SkyDevilla Forest is located just North East of Kincardine and the name is said to come from the Gaelic “dubh” and “eilean” meaning “black island”. The forest is now run as a commercial tree plantation by the Forestry Commission and consists mainly of Scots Pine, Norway Spruce and Larch. However, the area has a long history of land use with Prehistoric coffins, stone circles and Roman urns all found in different parts of the forest.

Devilla Forest

There are also plague graves, a stone which a local legend says is marked by the grooves from a witches apron string and the remains of a World War II explosives research establishment within the forest area. Combine all of that with four lochs/ponds, burns, meadowland and rich wildlife – including red squirrels – and it’s easy to see why this site should we worthy of further investigation.

Oh and there is also a history of Big Black Cat sightings. We may have the chance to record one ourselves in The Nature Report Book.

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Unfortunately there were no maps:

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“I hunt among stones” – Charles Olson.

Prior to last week, we had made one previous brief visit to the forest on 23rd February. This date coincided with Terminalia, the ancient Roman Festival in honour of the god Terminus who presided over boundaries. Often his statue was merely a post or stone stuck in the ground to mark the boundaries between land.  Aware that some psychogeographers throughout the country were commemorating Terminalia in some fashion, it was perhaps a serendipitous discovery to find some wonderful local examples in the forest:

Meith Stone This is a Meith Stone which has the St Andrews Cross carved in the top. The stones were used to mark land boundaries and sometimes initials were inscribed on each side of the stone denoting land ownership. Apparently five stones have been found along what would have been the old drove road between Kincardine and Culross.

Standard StaneThis enigmatic looking stone is known locally as The Standard Stone, which according to local legend marks the spot where a Danish Army defeated Duncan and his generals Macbeth and Banquo in The Battle of Bordie Moor. (1038). The stone could also have been where the Scots army placed their battle standards, but is more likely to be the base of a medieval stone cross on a parish boundary or a wooden gallows.

From our initial couple of visits, we can feel that Devilla is going to yield up some interesting discoveries if we can manage to avoid getting lost next time.  Then again that may be no bad thing.

The Owl is awaiting our return.

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Now Playing: Boards of Canada – ‘You Could Feel the Sky’ from Geogaddi.